By Stuart Maconie
Every body talks approximately "Middle England." occasionally they suggest anything undesirable, like a lynch mob of Daily Mail readers, and occasionally they suggest whatever reliable, like a pint of ale in a sleepy Cotswold village in summer season twilight. yet simply the place and what's center England? Stuart Maconie didn't comprehend both, so he packed his Thermos and sandwiches and trigger to discover out.
Is center England approximately culture and decency or closed minds and bigotry? Is it maypoles and evensong, or flooded industry cities and binge drinkers within the park? And is Slough quite as undesirable as Ricky Gervais and John Betjeman make out? From Shakespeare to JK Rowling, Vaughan Williams to Craig David, William Morris to B&Q, Stuart Maconie leads the expedition—with lots of stop-offs for tea and scones—to become aware of the reality.
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Extra info for Adventures on the High Teas: In Search of Middle England
E. 114 This condition is determined partly by Christian religion, which can act as a unifying and socially integrative counterweight against the dangers of tyranny precisely because of the strict separation of church and state. The beneficial political effect of Christianity rests, for Tocqueville, largely on the fact that in the United States it is not politicized; religion, because of the prudent self-limitation of the clergy, is detached from political conflict. Religious communities retain ‘power over the soul’ precisely because they have renounced political power.
Marianne Weber 1975, 279–304. Cf. Rollmann 1993; Scaff 1998; Roth 2001, chap. 14. This was an international Congress of Arts and Sciences organized in connection with the World’s Fair in St Louis. Max Weber 47 Marianne Weber reports on the enthusiasm and intense observation with which, even while recovering from a depressive illness, he opened himself to encounters with a wide variety of people, places and institutional sectors. 21 Marianne Weber, like Weber himself in the (still unpublished) letters he wrote about this journey, reports with great sympathy and often a trace of envious admiration the thrilling impressions made, for instance, by the ‘audacious residential towers’ of Manhattan; the stronghold of capital at the southern tip of the island; the ‘citadels of the business world’;22 the ‘exorbitant’ kindness, friendliness and modesty of Americans in their contacts with foreigners and their courtesy and lack of affectation; the degenerate poverty of multi-ethnic Chicago, plagued with filth, violence and accidents; the practicalpolitical ethos of socialist, reform-minded, feminist and social worker activists such as Jane Addams and the factory inspector Florence Kelly; observation of the life of the indigenous Indians; confrontation with sectarian fanaticism and the ‘power of church communities’; racial division and the situation of the black population, which Weber later took up in correspondence with the two opposing leaders of the black community, Booker T.
171. Ibid. 199ff. Alexis de Tocqueville 25 ‘great and gloomy exception’ which breaks the rule that democracy uniformly raises prosperity. ’ Tocqueville concludes this section with the remark that ‘This state of dependence and wretchedness . . ’85 As equality, always understood here as equal chances of market success and as the levelling of differences, has so to speak strayed outside economic life and will continue to do so for the foreseeable future, it intrudes into cultural life, which is increasingly governed by the pressures of conformity.